“The Father of Jesus Christ is emphatically not a god who, after offering two ways, withdraws off stage in order to assure an autonomous decision on the part of the human agent. Precisely the opposite. This God comes invasively and causatively, inciting faith where there was none. We may take the apostle quite literally when we hear him speak of the genesis of the newly moral community, identifying it from its inception forward as God’s new creation, for as God’s new creation this community owes both its birth and its sustained life to God’s powerful act in the gospel and to nothing else.”
– J. Louis Martyn, “The Gospel Invades Philosophy” in Paul, Philosophy, and the Theopolitical Vision, p.33.