New Position and New Reading Material

On January 1st, I am starting as the Executive Director of CHARM Prison Ministry.

 
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The ministry was started by my good friends, David and Kaye Trickett, and God has blessed the ministry by growing it to the point of needing a full-time director. (For those familiar with CHARM David is not going anywhere, I am only stepping in to run the day-to-day operations so he can be freed up to do the ministry God has called him to do.)

I will share more about CHARM and the prison system in the coming days and weeks, but as I prepare for my first week in full-time prison ministry I did what most academics do…I ordered a few books relevant to the subject.

1. The New Jim Crow: Mass Incarceration in the Age of Colorblindness – I am only a couple chapters into this book, but it has already begun to open my eyes. Transition homes is the area CHARM has grown the most in the past few years, and her thoughts on the prison label clearly identified an issue I knew was there but couldn’t explain. She writes, “So long as large numbers of African Americans continue to be arrested and labeled drug criminals, they will continue to be relegated to a permanent second-class status upon their release, no matter how much (or how little) time they spend behind bars. The system of mass incarceration is based on the prison label, not prison time.” I look forward to reading the rest of the book.

2. Beyond Prisons: A New Interfaith Paradigm for Our Failed Prison System – This book lays out a 12 points for changing the current prison system.

3. The Christian Imagination: Theology and the Origins of Race – Dr. Jennings’ book has been on my radar for a while now, excited to read it in conversation with these other books.

4. The Cross and the Lynching Tree – I am not sure what to expect of this book. I admire James Cone’s works (and usually enjoy reading them because he is a gifted communicator) but never been able to jump on board with his theology. Wanted to save this book to read with other voices like those above.

I am really looking forward to 2015 and all the new beginnings (also part of another new project – projectCURATE). And hopefully at least one happy ending (I am scheduled to complete and defend my PhD dissertation this summer).

projectCURATE

 

UntitledprojectCURATE … The longterm goal is to open a Center of Reconciliation in Houston, TX. But in the short term, the UMC has stepped up and given us two grants (GCORR and The Center for Missional Excellence) to pilot the project with 6 congregations in the Houston Area. There will be plenty more about this project to come (also on its website projectCURATE.org once it goes live), to start you can read the initial info sheet we are sending out to the churches involved:

This project was born out of a deep hunger for a new Christian imagination to take root in our city. Houston is currently the most ethnically diverse city in the United States; it is also one of the nation’s largest and most rapidly expanding cities. As Houston emerges as a leading global city, economically, culturally, and even religiously, scholars project that Houston will be emblematic of what the rest of America will come to look like over the next few decades. We seek to discover and attend to the educational, spiritual and relational conditions that will allow the church to build bridges across divides that often occur with this growing diversity. We seek to cultivate deep kinship between the participants in an innovative learning environment that will spark and awaken new forms of redemptive action in our city.

As a project, we identified three key goals for nurturing this new Christian imagination in our city:

  1. Theological Learning in Context – Our goal is to bring together a cohort of 35-40 individuals from 6 racially diverse congregations within our city to learn from academics, activists and from each other. The cohort will meet monthly from February 2015 – April 2016 to worship, engage our communities, and enter into learning together.
  1. Theological Learning that is Practical – The cohort will work through 4 modules focused on contextual theology, scriptural imagination, peace-making, and specific intercultural issues related to our communities. In each section, renowned academics and local social activists will join the knowledge that the participants bring, to heighten our education and inform our innovative action in the city. Additionally, the cohort will come together for “Pilgrimages of Pain and Hope” within the different communities.
  1. Theological Learning that is Accessible – A MOOC (massive open online course) will be created to guide the cohort in the education process. The MOOC will be co-created by the participants and a broad range of communal and theological voices. This MOOC will be able to be assessed anywhere the participant has an Internet connection. Films, articles, forums will all be assessable on a computer or mobile device.

Our desire is to create an innovative learning process that spans the boundaries of our city, nurtures kinship among us and inspires us to learn from one another while we take creative action in our city towards redemption and reconciliation. We could not be more excited that you are joining with us!

Martydom As Amnesia: Jesus & Martin Luther King Jr.

“His martyrdom has somehow muffled his message….
We deify him in death, but we demonized him in life.” – Tavis Smiley

Tavis Smiley has recently released a new book, Death of a King: The Real Story of Dr. Martin Luther King Jr.’s Final Years, in which he argues that Dr. King’s death has overshadowed the subversive message that characterized the end of his career. In his last years, Martin Luther King Jr. came out strongly against the US war in Vietnam and called America “the greatest purveyor of violence in the world today.” The world saw his concerns expand beyond civil rights as he turned a sharply critical eye towards the “triple threat of racism, poverty, and militarism.” And almost everyone hated him for it.

I can’t help but wonder if the same thing has happened to Jesus. If somehow his martyrdom has muffled his message. If perhaps we have deified him in his death while forgetting that we demonized (and continue to demonize) him in his life.

The Western world revels in Jesus as a martyr and embraces him as a sacrifice for their sins. But when it comes to his message of radical care for the poor and unrelenting nonviolence, we want none of it. This is not unlike Jesus’ first-century audience, who were so threatened by his message that they killed him for it. Make no mistake about it: Jesus wasn’t killed because the Jewish & Roman leaders knew that God desired a spiritual sacrifice for sin, he was killed for challenging the religious and political status-quo of the day.

Racism, poverty, and militarism continue to be the “powers of our age.” Thus, I fear that today Jesus’ message would poll equally as low as it did in the first-century … and I’m more scared that perhaps even western “Christians” who love Jesus the martyr have still not come to terms with his actual message.

Comedians and Curbside Prophets

It was in N.T. Wright’s book, Simply Christian, where he observes that both laughter and tears clue us into the fact that something has gone wrong in the world.  This statement came alive to me while reading a recent blog post.  The author came up with 15 episode ideas for Seinfeld if it were still running today.  The beauty of Seinfeld was that it took scenarios that we would describe as common, mundane, and typical and would point out their insanity.  The show subverted our values/neurosis with brilliance and seemingly lack of effort.

In this way, comedy actually plays a prophetic role in our society.

Now by prophecy I am not talking about a power to predict the future, but prophecy in terms of the ancient prophets in the Hebrew Bible.  Prophets were given a special kind of authority by God, usually empowered by the Spirit, in order to urge their people to see the error of their ways and repent.  Prophecy is truth telling through powerful, symbolic acts with the goal of righteousness and justice.  Prophets had a heightened sensitivity to the injustices around them, which usually led to their own despair (i.e. Jeremiah).

Comedy is a gift because it is one of the few forms of truth telling that our society is willing to hear. And the truth it is trying to tell us is that something has gone drastically wrong.  Comedy depends on this for every punch line (okay, maybe not knock, knock jokes).  Think of the following as prime examples of this: Colbert Report, Saturday Night Live, Stuff Christians Like, Stuff White People Like, The Onion, and the list goes on.

Through the guise of shallow entertainment we have invited these comedians into our hearts.  They’re clever lines aim right for our subconscious and consciences.  Now sometimes they miss and go straight over our heads, but for those with eyes to see and ears to listen we start to hear the cries of the victims of our broken world.

I wish the American church had half of the prophetic power of these comedians.  Truth telling is a vital role of the church, but we have warped it in the same way we have a warped our understanding of prophecy (Left Behind…need I say more).  We are so obsessed with assigning blame for the evil around us (i.e. “Thanks, Obama”) that we miss the evil that resides within us.  Truth telling has become a power play– a way to fill up the seats.

So what has made these comedians so successful and what, if anything, can the church learn from them?

1. Comedians consider their audience.  A good comedian knows what kind of demographic they’re going to attract and tailors their material accordingly (Jeff Foxworthy comes to mind).  This is rhetoric 101.  If you want to move or stir your audience, you have to consider what they value and how they think.  This does not mean that we change what the gospel is, but that, as Paul says, we become “all things to all people.”

I was at an assembly where an elder stood in front of a largely teenage audience and said that America was going to fall into ruin because of its tolerance of homosexuality.  Here is a classic example of the church thinking they are taking on the role of a prophet when in truth they’re just being a jerk.  Truth telling is not bullying, and if you’re not sure of the difference I recommend befriending a homosexual or any other person who has been marginalized/victimized by the church.  The American church for far too long has played the victim, when they are more often than not the bully.

2. A Comedians’ worldview is shaped by their task.  I loved the show Everybody Loves Raymond. One of the writers came to work and shared that he had accidentally recorded over his wedding video.  On the night of their anniversary he popped in the video and to his and his wife’s horror, their wedding day was now a football game.  The writers knew that his unfortunate mistake was a goldmine for the show and immediately started writing the episode for it.  They confessed at the end of the series that many of their episodes were drawn from their own lives.

A comedian is never off the job.  Every experience could be a potential punch line or sketch.  They can’t afford to turn off this part of their brain because they might miss something.  Most comedians are saturated in their craft, which means that they can’t help but think a bit differently than the rest of us.

Christians need to adopt this kind of transformative thinking.  Our minds need to be saturated with the words of the Sermon on the Mount, the cries of Lamentations, and the prayers of the saints.  Perhaps when we have become so saturated our truth telling will seem more authentic and feel less like a party line.

Unlike these comedians, the prophets of Israel were not very popular with their audience.  Speaking the truth confronts injustice and so it will always ruffle some feathers.  Nevertheless, the church has a vital role to play by simply speaking the truth.  This is why we must constantly examine our hearts to fight against any hidden agendas or desires for power.  Truth speaking is always cruciform (cross–shaped).  The church will never be the city on a hill by casting stones, but by taking sin’s weight (with all of its guilt, shame, and despair) off of the world and placing it on its shoulders.  For when we take on the wounds of the world we start to look a whole lot more like Jesus.

Knowing Our History

There’s a great post over at her·meneutics written by Sandra Glahn on “The Feminists We Forgot.”  In the article, Glahn stresses the importance of knowing our history, and in particular, the importance of the church knowing feminism’s Christian roots.

This “new woman” is not an invention of second-wave feminism either. Betty Friedan did not start the “woman movement;” Christians did. Motivated by the belief that men and women were made in God’s image to “rule the earth” together, these pro-woman, pro-justice believers sought to right wrongs for those who had less social power.

I’ve stressed this before in my post on Cruciform Feminism, and it serves as a good reminder to me that I need to keep digging and learning more about the history of feminism within the church.  The more we understand the historical role of the church in the work towards equality between men and women, the better we can dispel misconceptions about feminism and the church.  This is one reason I plan to start including women from church history in my weekly Frauen Friday series.  Women have had a far more influential role in the church throughout history than we are usually given credit for… again, a lot of this comes from an unfamiliarity with our own Christian history (I am obviously speaking from my own experience here with roots UMC, SBC, and A29 traditions).  I want to do my small part to help change that… starting with the woman in the mirror (cue awesome MJ song)!

As Glahn concludes:

The teaching that women’s involvement is a new phenomenon in church history has been used to silence those whom the Spirit has gifted for leadership. And advances made on behalf of women have been attributed entirely to secular feminism. We ourselves have been complicit, because we haven’t known our own history.

Be sure to read the full article here.  I also highly recommend Julie Clawson’s five part series on Discovering Christian Feminism.  Feel free to list any other references in the comments below!