Why I Tell Stories When I Preach

2015_03_17-Storytelling-For-Startups

“Profound truth, like the vocabulary of virtue, eludes formulation. It quickly becomes rigid, gives way to abstraction or cliche. But put a spiritual insight to a story, an experience, a face; describe where it anchors in the ground of your being; and it will change you in the telling and others in the listening.” – Krista Trippett, Becoming Wise

If you’ve heard me preach, you’ve probably heard me tell a few stories. Some of them are funny, some of them are personal and vulnerable, and some of them are drawn from history or current events. If you’ve heard me preach at a larger retreat or conference, you’ve likely heard a collection of my very best stories – narratives that I have told hundreds of times and customized in millions of ways until the story is exactly as funny and useful as needed.

At my last retreat, I was getting mic’ed up in the back of the worship hall before the third session began and a group of students walked up to me asking me what fun stories I would be telling that night. I gave them a grin and simply said, “I don’t know, I might have a couple good ones.” Far from feeling like I was just entertaining a few hundred young people with funny stories, that experience affirmed for me that I was connecting with the audience and that as a result I would be able to drive home powerful truths with even more effectiveness.

I believe firmly that the art of story-telling is a crucial skill to learn and practice for the purpose of preaching more powerful sermons. I believe this so strongly that I listen to a new stand-up comedian (I prefer narrative comedians over those who specialize in one-liners) in the car or airplane as I head to my next speaking gig. I do this for many reasons. It’s an entertaining way to pass the time, it builds a fire in me about how powerful the spoken word can be, and it’s a great way to develop speaking skills of timing, tone, and story-telling. Good comedians are experts at these skills and I’ve found that great preachers often have similarly developed instincts for public speaking.

So why do I tell stories?

1) Stories capture attention. 

What I’ve found as a public speaker is that a story doesn’t even have to be all that funny or presented in an organized way to captivate an audience. Those things certainly help, but there is something deeply human about our love for stories. It’s not just children who crave to hear a good story, either. When I’m weaving a good story together I’ve seen hundreds of adults listen with mouths agape, just as entranced as any child has ever been reading a children’s book at night. Stories capture attention, and as a speaker, once I have a group’s attention it is that much easier to drive home transformative truths.

2) Stories build empathy.

Stories connect a speaker far away on big a stage under bright lights – often unknown to the listeners – to the audience in an intimate way in just a manner of minutes. Speaking truth into people’s lives requires that they trust you. Identifying with the audience with a funny or relatable story allows people to tune-in not only to your presentation but also to you as a person. A good story, told correctly, will connect something I have experienced or learned in my life and allow me to pass on that wisdom in the role of a trusted friend, not a irrelevant stranger, boring lecturer, or a heavy-handed moralist. In this way, audiences are able to more deeply receive words of encouragement and challenge.

3) Jesus told stories.

I think it’s a remarkably over-looked fact that the majority of Jesus’ teaching consisted of parables. These powerful narratives were easily relatable, often funny (Jesus is quite the comedian in the Gospels, for those with eyes to see and ears to hear), and consistently challenging and subversive. These stories changed lives. They convinced people to leave their homes and follow Jesus on his path throughout Galilee and towards Jerusalem. We often whitewash the counter-cultural messages in many of Jesus’ parables, but I find it likely that his story-telling was a key contributor to his eventually crucifixion. Jesus told stories because he knew they were powerful and transformative ways to communicate the good news of the arrival of the Father’s loving Kingdom. I’m more that happy to humbly follow in his footsteps.

Mike Skinner
http://www.mikeskinner.org

If you’d like to inquire about booking me for an upcoming speaking event, please email me at booking@mikeskinner.org. I’m currently focusing my speaking events around the following three topics: Christianity, Mental Health, and Education. These topics can easily be combined as well to serve the needs of your group! I look forward to speaking with you about how I can help you and your organization make a greater impact in our world.

A Gift for Preachers: Reading For Preaching

This morning I read Reading For Preaching: The preacher in conversation with storytellers, biographers, poets, and journalists by Cornelius Plantinga Jr. I ordered the book this summer after it was highly recommended to me and was finally able enjoy it this morning because of some unexpected free time.

It is one of the best books on preaching that I have read (I believe I’ve read quite a bit of them, too) and was able to simultaneously: teach me, challenge me, inspire me, and cause me to worship. I already know that my preaching, and those who find themselves (unfortunately or fortunately) listening to it, will be blessed because of the insights and suggestions Plantinga provides in this book.

This isn’t an official book review…. the publisher didn’t send me a copy…. no one asked my opinion… and perhaps no one cares… but I highly recommend it.

If you are a pastor, get yourself a copy.
If you know a pastor, please gift him or her with this gem of a book.

William C. Placher on “Biblical Preaching” – #QOTD

It ought to be a terrifying business to find yourself speaking the Word of God to the people of God. “Biblical preaching” should never be the slogan for noncontroversial, nostalgic piety, for the Bible tells about a covenant that shaped every aspect of people’s lives, prophets who challenged the powers-that-be, and a Christ murdered by the establishment of his time. These narratives of a vulnerable God are not safe stories. Indeed, the call to preach the Word of God may sometimes be a call to cause pain, to make yourself unpopular, to lose your job. The gospel of the crucified Jesus is not a safe retreat from the storms of contemporary social issues but sometimes the most direct and radical address to them that one can imagine.

– William C. Placher in Narratives of a Vulnerable God: Christ, Theology and Scripture (141)


* Featured in our list of Cataclysmic’s Favorite Books of 2013

Reading Lamentations: A Missional Mourning

Today I will finish a five-week series at my church [Fc3] preaching through the book of Lamentations for the season of Lent. It has stretched and challenged both myself and our congregation, but it has been a very worshipful season.

My main take-away: Christians should not ignore the book of Lamentations.

“Lamentations can be read from inside-out as worshippers are asked to identify with Zion in her grief. It can also read from outside-in as worshippers are asked to identify with the narrator observing Zion, or those on the road passing by, or even as the oppressing nations who cause the pain. As such it has the potential to teach us to express our praise before God, to call us to comfort others (Rom. 12:15; 1 Cor 1), or as a sharp expose of our communal sin by causing affliction to others, bringing conviction of sin and offering a call to confession and repentance. Using this book well in worship is not about becoming self-obsessed, miserable people but about becoming people who can respond to the pain of others in more appropriate ways (an outward-looking and mission practice if ever there was one) and who can respond to our own pain (either individual or communal) more honestly and faithfully.” [Robin Parry: Wrestling with Lamentations in Christian Worship]

If you are interested, you can listen to the sermons here:
Lamentations 1 – A Topography of Pain
Lamentations 2 – Moved to Tears
Lamentations 3 – Can’t Shake It
Lamentations 4 – Broken But Beating
Lamentations 5 – Your Move, God