Cataclysmic’s Favorite Books of 2013

Here are some of our top reads from 2013:

Chad Chambers (@ChambersChad)

Favorite Book – T.F. Torrance, Incarnation – not just my favorite book of this year but my favorite book in many years. Hope to read Atonement soon.

Favorite New Book – E. Randolph Richards and Brandon J. O’Brien, Misreading Scripture With Western Eyes

Better the Second Time – Jeanne Stevenson-Moessner, The Spirit of Adoption

For the Fun of It – Stephen King, Doctor Sleep

Jessica Parks (@mrsjessparks)

Favorite Book – Michael J. Gorman, Cruciformity: Paul’s Narrative Spirituality of the Cross

Favorite New Book – T. Michael Law, When God Spoke Greek: The Septuagint and the Making of the Christian Bible

Favorite Patristic Writing – Melito of Sardis, On Pascha

Favorite OT Book – Ellen F. Davis, Getting Involved with God: Rediscovering the Old Testament

Mike Skinner (@mike_skinner)

Favorite Book – William C. Placher, Narratives of a Vulnerable God: Christ, Theology, and Scripture

Favorite Theological Book – Jeff McSwain, Movements of Grace: The Dynamic Christo-Realism of Barth, Bonhoeffer, and the Torrances

Favorite “Sermon-Fodder” Book – Lee C. Camp, Mere Discipleship: Radical Christianity in a Rebellious World

Favorite Patristic Writing – Cyril of Alexandria, On the Unity of Christ

Michelle Mikeska (@M_Mikeska)

Favorite Book – Ed. Dallas Lee, The Substance of Faith and other Cotton Patch Sermons by Clarence Jordan

Favorite Book on Revelation – Michael J. Gorman, Reading Revelation Responsibly: Uncivil Worship and Witness: Following the Lamb into New Creation

Favorite Book on Pedagogy – Ed. David S. Cunningham, To Teach, To Delight, and To Move: Theological Education in a Post-Christian World (Seeks to use rhetoric as a meaningful way to teach theology in a postmodern context)

Favorite NT Intro Book – Ben Witherington III, Invitation to the New Testament: First Things

What were your favorite reads of 2013?

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A Truly Evangelical Gospel

I recently finished reading a fantastic book – Jeff McSwain’s Movements of Grace: The Dynamic Christo-Realism of Barth, Bonhoeffer, and the Torrances.

You may remember McSwain from the evangelical news cycle a few years ago.  He was fired from Young Life in late 2007 for his divergent views on the nature of evangelism and the gospel (you can read his account here).

I found the book to be thoughtful and informative (an excellent summary of the book can be found over at Kerry’s Loft).  I’ve become more acquainted with Patristic theology over the last few months and I see many similarities between McSwain’s theology (and the tradition he is drawing from) and that of the Fathers. Thus, I really appreciated a contemporary academic (yet pastoral and practical) account of the Gospel which takes seriously the Trinity, the Incarnation, theosis, and the overwhelming love of God (in many ways his work reminds me of Doug Campbell’s theological vision). Here are two quotes which I think capture his understanding of the nature of evangelism and the importance of a proper theological appreciation of ontology:

“It is the concept of evangelical repentance, derived from Calvin, that helps us to move past potential gnostic or dualist tendencies.  The connection of this concept to Barth’s teaching that humanity must hear God’s ‘No’ to sin inside God’s ‘Yes’ to humanity is hard to miss.  For in the statement “Father, forgive them; for they know not what they do” (Luke 23:34 RSV), spoken to those immediately present and to all of us whose sins put Christ on the cross, we can hear God’s indictment against our sinfulness in the context of his overall affirmation of us.  In order to avoid a conditional gospel, the Torrances insist with Calvin and Barth that we must preach about sin only as the implicit back side of a positive statement.  To do otherwise is to risk making grace the exception to the rule – an exception applicable to us only when certain conditions are met – at which point grace is no longer grace!” (3)

“The key to keeping together the person and work of Christ, his incarnation and atonement, is what the Torrances call the ‘vicarious humanity of Christ.’  Understanding the critical place of the vicarious humanity of Christ in theological persuasion entails an appreciation of ontology, or the nature of being.  By becoming a human being, Christ bound up our being inextricably with his.  When we discount this internal union that Christ established with each one of us via the incarnation, we empty the incarnation of soteriological significance and call men and women to respond from a center in themselves, external to Christ, instead of from within the incarnational union established by Christ in the Spirit.  A loss of ontological perspective in evangelism has led to an undue amount of emphasis on the acts of Christ as apart from his being, and in turn to an emphasis on acts of subjective individual response apart from our being as linked with Christ’s.  This kind of ‘evangelism’ blurs the vicarious humanity of Christ and ‘itself needs to be evangelized’, exclaims T.F. Torrance.” (6-7)

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Bonus: A video recording of a sermon from McSwain: Jesus is the Gospel.