‘In Christ” – Outline for Summer Bible Study

Ever had one of those moments when you see something old like it is new; something familiar like it is the first time. As I was opening up the blog to type this post, I accidentally went to the homepage instead of to the log-in page. When I did, I read the by-line for this blog for the ‘first time.’ Sure I see the blog regularly and know that I must read the by-line most of the time, but just now when I read it I realized something – this study of ‘in Christ’ has been brewing in me for a long time. The by-line for this blog was a sub-conscious, as far as I can tell, joining of two phrases that each represent a different part of my life. Let me explain:

First, ‘in Christ’ was a regular part of my childhood church going. It was not necessarily from an academic perspective, although I must admit I don’t remember much more than what I am about to share. My pastor growing up had a favorite line that he repeated often. When I say often, I mean it was enough that even clueless teens, like my friends and I, knew it by heart. In fact, we would guess (“bet” for the non-baptists) every week how many times he might say it and at what point during the sermon he would first say it. The game became so serious we would take the time each week to look in the bulletin for the text he would be preaching from and then before the service read the text searching for the key words or something similar to help as we made our guesses. The phrase we were searching for – ‘in Christ’ because Brother Joe would inevitably say you know the most important word in the Bible is the little two letter word ‘in’ when it comes before ‘Christ.’ I don’t remember all the different ways he applied this slogan, but I now realize from about 7th grade through my graduation from high school I read the Bible paying special attention to this phrase. Even if it wasn’t with the best of intentions.

The second half of the by-line is ‘everything is undone.’ At Duke Divinity School, Douglas Campbell was an integral part of my academic development. One of the things he beat into my head was undoing or getting things undone. It was his way of reminding me that things had to be taken apart before they could be put together – usually he was critiquing one of my arguments, but that is for another day. But even more than that, it was his influence that led me to understand the apocalyptic nature of Paul. That in Christ all the wrong is being undone and through Christ God is acting to set the world right. That God’s apocalyptic act in Jesus Christ’s death and resurrection changed everything. The old defeated. The new inaugurated. The present altered. Nothing will ever be the same again, or in other words ‘In Christ Everything is Undone.’

As I have studied this phrase the last couple of weeks, I have realized how much I believe this statement – ‘In Christ Everything is Undone.’ And not just that I believe it because in the big picture what does that really matter, but Paul believed it. His use of ‘In Christ,’ along with other key phrases such as, through Christ, into Christ, and with Christ, is about everything changing. In Christ the world is being undone not so it can be destroyed but so it can reconciled to God.

This summer I have the privilege of marrying my summer research project with the Bible study I teach at Houston’s First Baptist Church. And for the next seven weeks we are going to study how ‘In Christ Everything is Undone.’ The first class is tonight at 6:30 and this is the outline of the study.

To Live is Christ

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. -2 Cor 5:17

1. God’s Activity (2 Cor 5:19)

    • Death and Life – 2 Tim 1:8-10
    • Unity – 1 Cor 8:6

2. Christ as the Cause, Means (1 Cor 1:30)

    • Death and Life – Rom 3:21-26
    • Unity – Eph 2:11-22

3. Being Joined with Christ (Gal 3:27)

    • Death and Life – Rom 6:1-11
    • Unity – 1 Cor 10:16-17

4. Conclusion

    • To Live is Christ – Phi 2:19-30

Houston Colloquium at Lanier Theological Library (10.11.2012)

Houston Colloquium

Thursday, October 11

 

3:30pm – 6:00pm

at the

in the
West Wing
 
Program:
3:30 – 4:00: Timothy Brookins, Houston Bapist University

“The Name ‘Erastus’ in Antiquity: A Literary, Papyrical, and Epigraphical Catalog”

4:00 – 4:30: John Wilsey, Southwestern Baptist Theological Seminary

“American Exceptionalism and Christian Citizenship”

4:30 – 5:00: Jesse Rainbow, University of Houston

“The Hardening of Pharaoh’s Heart: A Ritual Explanation”

5:00 – 5:30: Chad Chambers, Houston Baptist University

“Sons, Heirs, and Slaves: How Conceptual Metaphors Lend Coherence and Structure to Paul’s Analogy in Galatians 4:1-7”

5:30 – 6:00: Emran El-Badawi, University of Houston

“TBA”

 

 

 

 

Directions and Parking:  
(Please note that we park through the Falba Gate and that,
upon arriving at the gate, we call 281-477-8400 for entry)
 
Questions:
Please feel free to email Jonathan Zecher!
 
Many thanks to the Lanier Theological Library for hosting this event.
I look forward to seeing you all at the Colloquium!