5 Tests: Is Your Church Christian or American?

The line between patriotism and nationalism is a thin one. So is the line between worship and idolatry. This Sunday, at churches both in my city and across my nation, both of these lines will be crossed. I’m a proud American (really, I am!) . . . . but I have an extreme allergy to the nationalistic strain of idolatry that runs rampant throughout churches in America. So I’ve developed a short and simple diagnostic test for you to use in order to determine whether your church is primarily Christian or American:

Simply answer these 5 questions:

#1: Does your church celebrate Pentecost Sunday as enthusiastically as it celebrates Independence Day?

I’m fine with churches honoring Independence Day (although maybe they shouldn’t), but not if it is consistent with a larger pattern of ignoring the church calendar (Lent, Advent, etc) and holidays (Pentecost Sunday, etc) while prioritizing a national calendar and holidays. This liturgical rhythm speaks much louder than words when it comes to determining where a church’s true loyalties lie.

#2: The Language Test: Does your church make more references to Jesus than to the USA?

Just count. Consider substituting “Jesus” with “Holy Spirit” for an advanced test (unless you go to a Pentecostal church).

#3: The Time Test: Does your church’s service spend more time (total) singing & talking about Jesus or about the USA? 

It’s not a good sign if there are two patriotic songs and two worship songs in the service. Or if the sermon is 20 minutes of homiletical attention given to the USA and 5 minutes of Jesus tacked on at the end. The time during a service which is focused on the Triune God should far outweigh the time spent focused on a nation. Again, this speaks so much louder than words.

#4: Does your church honor martyrs & missionaries as much as fallen and active soldiers?

Once again, I have no problem honoring fallen & active soldiers. I’m grateful for their service and sacrifice. But if your allegiance to the historical, global Christian community comes before that of your national commitment, it is not too much to expect a regular honoring of martyrs and missionaries. Take an unofficial “atmosphere measurement” when soldiers are honored: is there more clapping/emotion/support than when missionaries are commissioned or martyrs are remembered? Which mission makes our hearts swell more: national military activity or the global work of God?

#5: Who is the community implicit in the “we” and “our” language of your church leaders?

When your pastor talks about “our problems” or “our values” – is the “our” understood as the United States of America or the Christian community? Are they problems of American legislation or the holiness of the Church? Are they the values inherent to the American Dream or the sacrificial way of Jesus? This subtle analysis of language often reveals where our true commitments reside.

Do you agree with these tests?
Would your church pass them?
Anything else you might add to the diagnostic check-list?

2013.01.16 American Patriot's Gospel #3 (30%)

Cultivating Identity: Americans and the Church

Are we better at making loyal Americans or committed Christians? As a local pastor and a high-school teacher, this is a question that regularly haunts me. The answer seems obvious: we live and contribute to a socio-religious system that is highly effective at churning out people committed to the American nation-state yet much less effective at creating Christians who feel a deep and abiding sense of loyalty to the global and historic Christian community.

I think this task – instilling an instinct of identity and belonging to the Christian community – is one of the most important roles of the church. This is a particularly acute need in a post-Christendom society which is increasingly confused over the relationship between national and religious loyalties. The scriptures are clear: Christians have been adopted into a new family, united into the corporate body of Christ, and have had their citizenship transferred into a new Kingdom. The church is an alternative polis which exists as an outpost of Resurrection amidst a world of Death.

How might we go about fostering this sense of identity among our church members and youth? Here are a few modest suggestions:

#1 – Teach church history, recognizing its importance for our community.
History is extremely important for creating a sense of identity and loyalty, which is why we almost universally teach it to our youth. However, there is an alarming disconnect between many Christians and the basic history of their community. Here is a prediction: an 18 year-old who graduates high school with many years of training in US History and almost none in church history will be a more loyal American than Christian.

#2 – Give more honor towards those called to ministry or missionary work.
This contradicts the Protestant emphasis on the “priesthood of the believers” and call to minister in the workplace (both truths which I support), but I believe we lack a proper respect for those who enter into ministry or the mission field. Those who choose to sacrifice their lives for the nation (entering into military service, etc) are seen as heroes, while those who choose to enter the ministry or mission field are often met with skepticism and caution (“but you won’t make any money” … “I guess he/she couldn’t hold down a real job”). 

#3 –  Shift the emphasis of our language about conversion from the individual to the social.
Our language of conversion is individualistic, focused on beliefs, and future-orientated, when it should be social, focused on a new lifestyle (discipleship), and celebrating the present reality of the Kingdom. Instead of asking people to convert by agreeing to a few propositions or deciding their preferred destination for the afterlife, let’s call people to take their place in God’s story and join His community. (See this recent post from Michelle Mikeska: Evangelicals and the Moment of Conversion)

#4 – Follow and appreciate the liturgical calendar.
Calendars, like history, are also highly effective at creating an integrated society. Churches and families who follow the rhythms of the liturgical calendar (Advent, Lent, etc) and celebrate/remember the feast days of the Saints will find themselves more connected to the historical and global Christian community.

Do you agree or disagree? Are there any other practices which might be helpful in cultivating a sense of identity and belonging to the Christian community?