Continuing The War Against the Sinner’s Prayer: Is It A Heresy?

Forget the War on Christmas.
Do you really want to know a red-blooded, traditional, American-Christian practice that is being destroyed in front of our eyes?
The sinner’s prayer.

For so many, this has been seen as (and still is seen as) the first step into Christianity. The moment of decision. It’s a simple prayer that one is often led through and involves the acknowledgement of one’s status as a sinner, asking Jesus for forgiveness, and possibly asking Jesus to “come into one’s heart.” The sinner’s prayer (or something similar) has been and continues to be the standard Evangelical answer to the question: “How do I become a Christian?”

For my part, I’ve always thought the answer to the above question should be less individualistic and belief-oriented and more communal and action-oriented. How would I answer? Find a church to join and start obeying Jesus’ commands with that community.

Nevertheless, for many the sinner’s prayer is untouchable. Or, at the very least, was.

First, the conservative Southern Baptist darling preacher David Platt launched an unexpected nuclear attack on the sinner’s prayer at a conference in 2012 by calling it “superstitious” and “unbiblical”. 

More recently, progressive Christians have landed some substantial jabs on the sinner’s prayer. Cindy Brandt proposed three reasons why she doesn’t pray the sinner’s prayer with her children. Shortly afterwards, Ben Irwin endorsed Cindy’s critique and offered three alternatives to saying the sinner’s prayer with children.

Allow me to add one more critique to the mix from the viewpoint of historical theology:

The Second Council of Orange (no, they didn’t invent pulp-free orange juice, they condemned Pelagian teachings in 529) made 25 statements to protect the doctrine of God’s grace. I’d like to quote the third such statement:

“If anyone says that the grace of God can be conferred as a result of human prayer, but that it is not grace itself which makes us pray to God, he contradicts the prophet Isaiah, or the Apostle Paul who says the same thing, ‘I have been found by those who did not seek me; I have shown myself to those who did not as for me’ (Romans 10:20; Isaiah 65:1).”

It’s time to give a verdict on the Sinner’s Prayer:
Biblical or Unbiblical?
Wise or Foolish?
Theologically sound or heretical?

What do you think?
Comment below with your verdict! 

PonderForth: Halloween and Soteriology

Go ahead an bookmark the new blog PonderForth.
You can thank me later.

Michael Forth, the author, is a good friend of mine and a bright doctoral student at Aberdeen University. This week he posted two blogs worth reading:

A Word About Halloween:
“The bottom line is that we are witnesses to Christ and His Kingdom.  All symbols that do not point to Jesus are not wrong; they have been twisted from their proper purpose of revealing Him to His world.  We are to untwist them; we are to bend them back into shape so they can reveal Christ and His Kingdom.  In the case of Halloween, is there anyone better to explain the true meaning of death and how it has been overcome?  How can we not embrace this opportunity to reclaim a symbol that has been illegitimately appropriated by an unbelieving culture, especially when it was done by means of such a silly subculture as the neopagans.

It would be improper, however, to use this line of thinking as an opportunity to browbeat our neighbors in the name of Jesus.  We are witnesses and ambassadors, not Gospel thugs.  When we use Halloween as an excuse for aggressive evangelism, we show that evangelism per se mean more to us than our neighbor.  Our neighbors feel as though we are using a children’s holiday to sell them a spiritual pyramid scheme.  Opportunistic evangelism never works.”

The Price We Pay for Soteriology:
“The more and more that I experience of the Evangelical world, both in the U.S. and in our new circumstances in Scotland, the more I am convinced of the dangers of soteriolatry (soteriology + idolatry).  Soteriolatry is a name that I have given to the Evangelical tendency to prize soteriology (the doctrine of salvation) above all else, functionally turning it into an idol with disastrous effects.  While I may have coined the neologism “soteriolatry” in a moment of self-congratulatory pseudo-insight several years ago, others with similar concerns may have coined the same term or something similar….

This overemphasis on soteriology in the Evangelical tradition may well be labeled as Neo-Lutheran, since it stems largely from one of the primary motivations of Luther (though without his nuance and balance).  Some may disagree with this label, but I will use ‘NL’ as shorthand for this perspective in what follows.  What am I offering in contrast to the focus?  What can I say?  I’m a kingdom guy.  I believe that when the New Testament refers to the gospel it is referring to the good news of the arrival of the Kingdom of God.  It is only within such a context that our salvation in Jesus Christ has its proper place.  Without such a context, it too often seems as though we are saved for the sake of being saved.”