I have the immense pleasure each year of teaching the four Gospels to 14 & 15 year olds at a fairly large Christian high school. Almost all of these students have grown up in the evangelical Bible Belt and many have been immersed in a “Christian” culture through private schooling and church involvement. However, each year I find my work most identifiable with the work of an evangelist or a missionary.
I say this because for the vast majority of my students, my class is the first time they will hear of the Kingdom of God, the resurrection of the dead, and the Trinity. My students are generally only familiar with a watered-down flavor of the faith which hardily continues on in our increasingly Post-Christendom society like algae on the bottom of a fish tank. This Christianity majors on justification by grace through faith – saying the sinner’s prayer, receiving eternal assurance of salvation, and being shamed into not having sex, using drugs, or saying bad words (as an aside, they continue to regularly do all three of these things, despite the pleas of their parents and youth pastors).
As a Christian teacher, my goal is clear, public, and unmitigated: for my students to know and follow Christ. However, there are many different reactions to my teaching, some of them unexpected and disappointing. One of those reactions: unbelief. Some students come to a point where they agree with me that much of what is around them is not biblical or Christlike. Unfortunately, for some students this discovery is not accompanied by a desire to follow the Jesus revealed in the Gospels and the demands laid out in the Sermon on the Mount. (Fortunately, this has been a very rare occurrence over my four years of teaching). This creates in me a true spiritual and moral dilemma: do I keep the status-quo and maintain the commitment of “nominal Christians” or continue to proclaim the truth even if some of those previously identified as “believers” now choose to not believe.
I was reminded of this dilemma while reading Yoder’s recently released Theology of Mission. In a passage defending group conversions in communitarian cultures, he states:
“Based on anecdotes from anthropologically conscious missionaries, once a group started hearing more about Jesus – his promises and his demands, including the moral content of discipleship – the divisions in the community that were not previously there would come to the surface. They were not there before because the Jesus message was not there to provoke them. Some individuals, sometimes many, broke out of the tribal group in order to fall back into the old life, into unbelief and nonconformity to the new norms. The freedom not to believe had become real, in fact, more real than before, because before there were no other options than the traditional tribal one. The initial group decision opened the door to Christian belief. Before that decision, unbelief had been a prison; afterwards it was an option. It was the novelty of the gospel that created the freedom not to believe.”
The observations Yoder notes of certain missionary contexts reminds me of my teaching context. When a foreign group/family/community converts to Christianity, it is not unusual for individuals to begin rejecting Christ as they learn more about him. In a different but similar way, my students come to me (mass) baptized into a nominal Christianity. The introduction of the “Jesus message” – including the moral content of discipleship – now “provokes” the students, until now only exposed to a shallow Christianity, in a new way. Their a priori commitment to Christ leads to a crisis when the previously cheap Christ is challenged and exposed by the Living Christ – leading some to no longer believe. A wise man once said that the truth would set you free – and it seems that this form of unbelief is the result of a new freedom made available by the truth.
I fear my dilemma is ultimately one of truth and commitment vs. numbers and assurance. But as I read (and teach) the Gospels, it doesn’t appear that Jesus is after large numbers or is afraid of people turning their back on him when confronted with the truth. Indeed, in a haunting passage at the end of the Sermon on the Mount, Jesus predicts a time in which he will turn away from those who thought they were on his team but were not truly committed. I’ve humbly come to believe that it is better to face that crisis now, with time to think and reflect, than when one is on their knees in front Jesus himself.
What do you think?
Does this resonate with the experience of other Bible teachers?
Does the Gospel necessarily open a door for unbelief to “Nominal” Christians?